Jessica Land

"I feel like our culture, as a movement, has come to revolve around either the memoir or the closet,..."

Thu, 21 Mar 2013 11:56:27 -0400

“

I feel like our culture, as a movement, has come to revolve around either the memoir or the closet, after work in the sex trades. You can make a career transition without hiding your past or living in it, and that might be the best legacy of all: to show that one can treat work in the sexual spheres just like any other job, and do what’s right for you and your path while honoring the one you once walked.

I would love it if we stopped looking at leaving sex work as an eventuality, the beginnings of a ‘real career,’ a victory for someone else, or an admission of defeat and simply saw it as switching jobs. There’s a lot of unneeded pressure on our colleagues to remain in the profession as a fighter or to leave it as a victim. It’s work, and when it no longer fits and our larger work takes us elsewhere we should listen.

”

- Sabrina Morgan (via narratrix, but curious about the original source!)

"Anyone who ever gave you confidence, you owe them a lot."

Tue, 25 Dec 2012 10:00:32 -0500

“Anyone who ever gave you confidence, you owe them a lot.”

- Truman Capote (via macarontea) (via invisiblecyborg)

"We do not believe in ourselves until someone reveals that deep inside us is valuable, worth..."

Tue, 25 Dec 2012 10:00:32 -0500

““We do not believe in ourselves until someone reveals that deep inside us is valuable, worth listening to, worthy of our trust, sacred to our touch. Once we believe in ourselves we can risk curiosity, wonder, spontaneous delight or any experience that reveals the human spirit.””

- e. e. cummings (via vulgarlovers)

i

Tue, 25 Dec 2012 10:00:32 -0500

"Beginning with Santa Claus as a cognitive exercise, a child is encouraged to share the same idea of..."

Thu, 20 Dec 2012 18:00:34 -0500

“Beginning with Santa Claus as a cognitive exercise, a child is encouraged to share the same idea of reality as his peers. Even if that reality is patently invented and ludicrous, belief is encouraged with gifts that support and promote common cultural lies. The greatest consensus in modern society is our traffic system. The way a flood of strangers can interact, sharing a path, almost all of them traveling without incident. It only takes one dissenting driver to create anarchy.”

- From Rant, by Chuck Palahnuik

(via moviesmusicart)

amvales: Oh America… May the biography section of a...

Thu, 20 Dec 2012 15:00:15 -0500

amvales:

Oh America…

May the biography section of a bookstore be the only place we’d find a porn star sandwiched between two presidents.

"We need not to be let alone. We need to be really bothered once in a while. How long is it since you..."

Wed, 19 Dec 2012 20:00:26 -0500

““We need not to be let alone. We need to be really bothered once in a while. How long is it since you were really bothered? About something important, about something real?””

- Ray Bradbury (via haldis)

prima-anarchia: This is Wendy Babcock. Thank you. We...

Wed, 19 Dec 2012 19:00:13 -0500

prima-anarchia:

This is Wendy Babcock.

Thank you.

We are working on it.

xo

"Restrictive laws which seek to prohibit behaviour for which there is a substantial demand and which..."

Wed, 19 Dec 2012 15:00:12 -0500

“Restrictive laws which seek to prohibit behaviour for which there is a substantial demand and which is profitable encourage the involvement of organised crime and corruption.”

- Australian Criminology Institute

"The important thing in science is not so much to obtain new facts as to discover new ways of..."

Wed, 19 Dec 2012 14:00:27 -0500

“The important thing in science is not so much to obtain new facts as to discover new ways of thinking about them.”

- William Henry Bragg

(via scienceisbeauty)

liz-zie-liz: Imagine if all sex work opponents/researchers...

Wed, 19 Dec 2012 12:00:29 -0500

liz-zie-liz:

Imagine if all sex work opponents/researchers felt this way.

wallswillcrumble: I am just so done with women who put down sex workers. Shut the fuck up. YOU are...

Wed, 19 Dec 2012 11:00:18 -0500

wallswillcrumble:

I am just so done with women who put down sex workers.
Shut the fuck up. YOU are holding the feminist movement back. Move out of the way.

Awesome! everythingbutharleyquinn: (this was in 2010, I was...

Tue, 18 Dec 2012 20:00:17 -0500

Awesome!

everythingbutharleyquinn:

(this was in 2010, I was in attendance)

Treating Violence Against Sex Workers as a Hate Crime

Tue, 18 Dec 2012 17:00:20 -0500

Treating Violence Against Sex Workers as a Hate Crime:

by Rosie Campbell and Shelly Stoops

Over the last decade sex work projects, the police and other agencies in Liverpool (United Kingdom) have been addressing violence against sex workers, encouraging reporting and taking crimes committed against sex workers seriously. In recent years Armistead Street, a sex work outreach and support project in Liverpool, has worked with Merseyside Police to continue to build on this legacy. This partnership has led to unprecedented increases in the number of street sex workers reporting crimes committed against them to the police, the number of active investigations of such crimes, and the numbers of people being charged, brought before the courts and convicted of crimes. Key to this success is the practice in Liverpool of treating crimes against sex workers as hate crime.

Liverpool is a city in the North West of England. The majority of women involved in street sex work in the city experience problematic drug use, with high levels (over 90 percent) of heroin and crack cocaine use. They also experience social exclusion including homelessness. Research in the city, and frontline project work, has for over a decade reported high levels of violence against street sex workers, 80 percent of them reporting they have experienced violence in the course of their work. These studies showed there was noticeable under-reporting of incidents to the police. The key reasons identified for not reporting were: sex workers believing they would not be taken seriously or would not be treated with respect by the police; a lack of trust in the police; poor previous experience with law enforcement; fear of revenge from attackers; fear of arrest for soliciting; anxiety about court cases and fear that involvement in sex work would become public.

Groundbreaking Move

Liverpool has had more than its share of tragic loss of lives amongst sex workers in the UK, with eight women who were involved in street sex work murdered since 1990, of which five cases remain unsolved. The most recent murder of Anne Marie Foy in September 2005 led to a debate in the city about how to manage street sex work, resulting in strong support to address violence against street-based sex workers. During the murder investigation, Merseyside Police acknowledged that relationships with agencies and sex workers were ad hoc, that there were difficulties contacting and maintaining contact with vital witnesses, and that there was a continued lack of trust in the police amongst sex workers.

In a groundbreaking move in late 2006 Merseyside Police agreed a policy that all crimes against sex workers be treated as hate crime. They were the first, and at the time of writing, the only force in the UK to do so. In this country, the hate crime model has been developed for dealing primarily with racially motivated and homophobic crime. In policing policy, if a reported crime is classified as a hate crime, it will receive an enhanced response with more attention and police resources being allocated to it. The hate crime approach implicitly recognises that violence against sex workers is shaped by discrimination and attitudes of hostility and prejudice.

In the same period of time, Armistead Street was the first sex work project to secure government funding for an Independent Sexual Violence Advisor (ISVA) located within the project.2 ISVA’s were introduced as part of the national government strategy to address rape and sexual abuse. Armistead Street’s ISVA is a specially trained member of staff who co-ordinates initiatives in the sex work project to address violence and safety, liaises with the police, offers training and awareness-raising sessions to other agencies and last but not least, supports sex workers who have been victims of crime to ensure all their holistic health and social care needs are met. This includes advocacy and intensive support if cases are progressing through the criminal justice system. Key concerns in this regard have been, first, to improve the quality of evidence, and second, to support sex workers in getting their cases to court. The approach used is victim-centered and low-threshold (see below). The ISVA works closely with the Sexual Assault Referral Centre (SARC) which opened in Liverpool in 2008. SARCs are regional centres that provide holistic care – including the collection of forensic evidence – for victims of rape and other forms of sexual violence.

Ugly Mugs

One of the tasks of the ISVA is to coordinate the ‘ugly mugs’ (‘bad date’) scheme. After each incident, sex workers are encouraged to make formal reports to the police as well as fill out an ugly mugs form. An ugly mugs report describes the incident, characteristics of the perpetrator, e.g., clothing, hair, accent, approximate age and height, and descriptions of his car or the location where the incident took place. Not only does the report serve to warn other sex workers of dangerous individuals, it can also be (anonymously) shared with the police to aid investigation and in some cases, support evidence.

In 2007/2008, 65 ugly mugs reports were made to the project, 2 for robbery, 29 for rape and other serious sexual offences, and 16 for assaults. The rest covered a range of offences such as being held against one’s will, verbal abuse and threats of violence. Ugly mugs reporting forms and processes have been developed with advisory input from Merseyside Police. There is a formally agreed process for the processing and analysis of ugly mugs reports by the police. For instance, the information is used in the official investigation of the incident it reports on, as well as shared with police officers in areas where street sex work takes place. Further, the forms are used for monitoring and analyzing incidents related to sex work.

Supporting Cases Getting to Court

Armistead Street has adopted an approach which puts the victim of violence first and tries to eliminate all barriers that make it difficult for him or her to access justice. For instance, early evidence can be taken by outreach staff (including the ISVA), who carry early evidence kits. Further, the ISVA can be present when a police officer interviews a victim, using video. This interview can also take place at the project’s premises as Armistead has its own video interview equipment. Normally, two police officers will conduct such interviews but as the ISVA has had specialist training from the police on interviewing vulnerable witnesses, she can replace one of them. Outreach staff assist victims of violence from clients in filling out an ugly mugs form.

If a sex worker wants to press charges, the ISVA will support him or her in filing an official complaint with the police. If a particular case is going to court, the ISVA will apply early for ‘special measures’, so witnesses can give evidence from behind screens or via a video link to protect their identity and avoid having to face their attacker at court. She will also work with the courts to avoid where possible that the victim has to spend a long time at court waiting to give evidence. If someone is on a methadone prescription, the ISVA can liaise to arrange for people to collect the medicines before court and if someone is homeless, accommodation can be arranged during trials. The work in Liverpool has seen tangible outcomes. The proportion of sex workers giving permission to share their ugly mugs form and full details with the police and willing to make a formal report, increased almost fivefold, from about 20 to 95 percent. Of the eighteen people who have been brought before the court since 2006, fifteen have been found guilty, a conviction rate of 83 percent. Since the Sexual Assault Referral Centre and Rape Support Unit opened, 98 percent of all sex workers experiencing sexual offences have gone to the SARC for full forensic medical examination. No sex workers supported by Armistead have withdrawn their formal statement or refused to proceed. News of success travels fast. Recently, Armistead Street’s example has been followed by other organisations: a further five sex work projects secured funding for an ISVA located in their service in 2010.

Gaining Trust

Building confidence in the police amongst sex workers and gaining trust has been very important in creating these achievements. Strong partnership work with ongoing liaison and communication between Merseyside Police, the sex work project and sex workers has been key. Since 2006, the police have appointed a sex work liaison officer. Linked to this has been a commitment to getting the message out that crimes against sex workers will not be tolerated in the city, hence challenging attitudes that such violence is acceptable. For instance, senior police officers have engaged with the media to communicate the message that sex workers are part of the community and will get the full protection of the law.

The police have also worked at building trust with sex workers providing ‘friendly faces’, routes for reporting, and information and reassurance via leaflets and the media, as well as utilising the intermediary role of the Armistead Street project. Information about cases brought to court and the successful outcomes are shared with sex workers via outreach work and mechanisms such as the ugly mugs newsletter.

All this has seen a real shift in the relationship between street sex workers and the police in terms of violence against sex workers. Many sex workers now expect that the police will take them seriously and many will independently report to the police as well as to the project, through ugly mugs forms. There has been a real shift in balance within wider policing policy of street sex work. The safety of sex workers and collecting evidence are now priorities, and whilst a degree of law enforcement in response to community complaints regarding soliciting does take place, there is continuous contact with Armistead Street. The police now consider the impact of each planned action on the safety of sex workers. Sex workers are also encouraged to work in areas covered by video surveillance for their security.

There is still a long way to go. For example, the police policy applies to sex workers in all sectors of the sex industry but proactive work building trust with indoor sex workers is underdeveloped. Nevertheless, the work in Liverpool shows that real in-roads can be made into enabling reporting, investigating and prosecuting crimes against sex workers if there is commitment and resources are dedicated to do this. Indeed this can happen even within a challenging and problematic framework in which street sex work is criminalised. This highlights that addressing actual violence against sex workers needs to be a strategic and operational priority in all legal settings.

Photo

Tue, 18 Dec 2012 15:00:30 -0500

"How is it that as a society, we have grown so accustomed and seemingly desensitized to atrocities..."

Tue, 18 Dec 2012 13:00:35 -0500

“How is it that as a society, we have grown so accustomed and seemingly desensitized to atrocities happening to sex workers? Sex workers are raped, robbed or murdered and most of a community looks the other way. The issue becomes that the individual was “asking for it” by the type of work he or she did or does, not that he or she is or was a person, with a life and a family that was victimized.”

- Vanessa Pinto, HuffPo: December 17th is the International Day to End Violence Against Sex Workers.

Can We End Violence Against Sex Workers?

Tue, 18 Dec 2012 12:00:29 -0500

Can We End Violence Against Sex Workers?:

by Chi Mgbako

December 17th marks the International Day to End Violence Against Sex Workers. Sex workers and their allies, clustered in intimate gatherings in cities around the world, will light candles and read aloud the names of sex workers who have been victims of violence. These names will echo into a world indifferent to their suffering.

The event will likely pass with barely a whisper of media notice, and many women’s rights groups will ignore or remain blithely unaware of the occasion. It is an uncomfortable global truth that we do not regard violence committed against non-trafficked sex workers as violence against women.

Our staunch moral judgment of individuals who by choice or circumstance participate in the sex industry –- buttressed by laws that criminalize, stigmatize, and condemn many of them to unsafe working conditions without police protection – results in the shatteringly silent incidents of rapes, assaults, and murders of sex workers. This unforgiving moral judgment is unfair. Most sex workers are trying to do the best they can for themselves and their families in choosing among the options life presents them.

Why do we not view violence against sex workers as violence against women, or that against gay or transgender sex workers as part of “gender-based violence?” Because we rarely view sex workers through a multi-dimensional prism of personhood. Our distaste for their work and our beliefs about their ethical posture denies their womanhood and disallows us from registering violence against sex workers as violence against women.

Many sex workers reject this moralized dismissal of their personhood. Several years ago I had the good fortune of collaborating on a human rights project with empowered sex workers in India. I still remember one sex worker defiantly noting:

“In the past we thought that sex work was not a good thing and anything bad that happened to us we just accepted it and cried. But we learned that we deserve to be treated not as good or bad but as women.”

Our underlying moral judgment of sex workers may also account for why many women’s rights groups do not actively package and promote violence against non-trafficked sex workers as an urgent issue of violence against women.

Women’s rights advocates are often more comfortable focusing their attention on violence against victims of sex trafficking who are forced into prostitution via threats, abduction, or economic exploitation. These trafficked sex workers fit more squarely into society’s moral paradigm of the ‘innocent victim’ than non-trafficked female, transgender, male, and gay victims of violence who may choose to participate in the sex trade.

Feminists, conservative politicians, and religious groups have formed an unlikely alliance that perpetuates this hierarchy of victimhood, which marginalizes the pain of non-trafficked sex workers whose moral positioning is less palatable to the vast majority who disapprove of what they do. This hierarchy renders us less sensitive to their suffering and leaves many women’s rights groups strangely silent on instances of violence against non-trafficked sex workers.

Sex trafficking, let me be clear, is rightly condemned as an international crime worthy of sustained eradication efforts. But in their zealous efforts to fight global sex trafficking, many women’s rights advocates have supported raids of brothels that have often led to violence perpetrated against non-trafficked sex workers.

The Indian sex workers I partnered with were terrorized when an NGO-initiated raid led by local police purporting to rescue trafficked child prostitutes resulted in the arrest of 70 sex workers in the community, none of whom were victims or perpetrators of sex trafficking.

In seeking to ‘save’ underage trafficked sex workers, the advocates had perhaps unwittingly fostered violence against women who had bravely created a sex workers’ collective demanding freedom from societal and occupational abuse. “We say, save us from saviors!” the Indian sex workers proclaimed.

Indeed, women’s rights advocates cannot justify violating the rights of one group of women while trying to save another. Donors and advocates supporting anti-sex trafficking efforts must ensure that police anti-trafficking units are not engaged in abuses of non-trafficked sex workers.

Amid the lit candles and the haunting reading of names, I will attend a vigil to commemorate sex workers who have been assaulted, battered, and murdered, who we have chosen to criminalize instead of protect. There will be signs and posters that say “violence against sex workers = violence against women.” There will be passionate appeals for the building of broad women’s coalitions to decry this violence. And, hopefully, there will not be an empty seat in the house.

Follow Chi Mgbako on Twitter, @chiadanna

(via menocide)

Tue, 18 Dec 2012 11:00:24 -0500

(via menocide)

It is not just violent clients who hurt sex workers

Tue, 18 Dec 2012 10:06:55 -0500

It is not just violent clients who hurt sex workers:

by Audacia Ray

The first time Kyomya Macklean did sex work, her client turned violent after she refused to have sex without a condom. As she fought back, she remembers him saying: “I can kill you bitch! After all, you are just a slut who sells your body to earn a living.” As he assaulted her physically he continued to berate her, saying: “Even if I killed you, nobody would judge me of murder because you are nothing but a prostitute and a kisarani [theLugandan word for curse].”

As the oldest of 19 children in a family in which her father had seven wives, this young Ugandan woman opted to do sex work to pay for her education. After her violent introduction, she continued to do the work – and she organised a group with other sex workers. In 2008, she co-founded Wonetha with two other adult sex workers who had also experienced harassment, insults, stigma, discrimination and arrest without trial. They would like to see sex work decriminalised, and the human rights of people who engage in the sex trade upheld. To this end, Macklean’s story and the stories of four sex workers from Uganda and Kenya are captured in the booklet When I Dare to Be Powerful, published by Akina Mama Wa Afrika, an African feminist organisation whose name means “solidarity among African women”.

There are a lot of obstacles to their goals. Although sex workers in Uganda and many other places are vulnerable to the kind of one-on-one violence that Macklean experienced, human rights abuses from the state are widespread and actively prevent sex workers from improving their working conditions. Although the purported mission of governments who criminalise sex work is to abolish the industry, sometimes with overtones of rescue, in reality the laws punish sex workers and make their lives harder.

Health clinics that offer HIV testing and treatment services in Ugandaregularly deny sex workers access to care and withhold anti-retroviral medications on the grounds that there are other people, whose jobs are legal and who aren’t engaged in immoral activities, who are more deserving of treatment. Some healthcare workers regard time and HIV/Aids resources spent on sex workers as a waste. Sex workers are included as one of the UN’s four populations who are most at risk from HIV, but restricted access to services does nothing to improve the health and wellbeing of those engaged in the sex trade. It likewise does not protect the people sex workers come in contact with. Restrictions imposed because of criminalisation leave sex workers out in the cold and solve no one’s problems.

Although grassroots organisations are making progress, the work has been stymied by government officials. Last month, a Sex Workers Leadership Institute was set to take place in Kampala, Uganda. It was shut down by the country’s minister of ethics and integrity, Nsaba Buturo. In a letter to the hotel hosting the conference, Buturo states that “prostitution is a criminal offence in Uganda” and as a result “the hotel is an accomplice in an illegality”. But as Amnesty International points out in a public statement opposing the shutdown of the conference, the Ugandan Constitution affirms the right to freedom of expression, peaceful assembly and association. The enforcement of this discrimination against sex workers makes it impossible for them to improve their situations.

Just days later, the district police commander in the town of Kasese in western Uganda incited a contingent of police officers to raid bars and streets where sex workers congregate. On this night, the police delivered beatings to everyone they thought was a sex worker. About 20 women spent the night in jail and the women who were not detained were forced to pay fines. Following the assaults, some got treatment in hospitals. There were, however, no charges made against the women. The roundup was a way for the police to assert their dominance and stigmatise people they suspected were sex workers.

Denial of access to HIV services, restrictions on organising, and police crackdowns do not make it possible to eliminate the sex trade; instead they perpetuate stigma and discrimination. The global sex worker rights movement emphasises that it is possible to make the sex trade more hospitable to workers, but that institutional violence is one of the major barriers.

Since American sex icon Annie Sprinkle established the International Day to End Violence Against Sex Workers in 2003, sex workers from around the world have organised vigils, community gatherings and speakouts on 17 December to mourn victims of violence in our communities. The event was originally created in the wake of the Green River serial killer. But violence doesn’t just come in the form of bad clients – more often, it is delivered by the institutions that are supposed to protect and improve the lives of citizens.

"There are women in my closet, hanging on the hangers. a different woman for each suit, each dress,..."

Mon, 17 Dec 2012 10:00:30 -0500

“There are women in my closet, hanging on the hangers. a different woman for each suit, each dress, each pair of shoes. I hoard clothes. My makeup spills from the bathroom drawers, and there are different women for different lipsticks.”

- Marya Hornbacher (via thechocolatebrigade)